讀做一個人

讀明一點理

讀悟一些緣

讀懂一顆心

 

《讀書》

是一種享受,《深入經藏》更是讓眾生親嚐醍醐法味的最佳管道.在與讀書會友們交流討論中,開拓佛法的向度.人生有了佛法就能祥和自在,社會有了佛法就能尊重包容,世界有了佛法才能和平無爭。

Venerable Master Hsing Yun was born in Chiangsu Province, China in 1927 and entered a monastery near Nanjing at age twelve. He was fully ordained in 1941, and is the 48th patriarch of the Linchi (Rinzai) Ch'an school. In 1949, amid the turbulence of civil war, he went to Taiwan. 

In Taiwan, he began fulfilling his long-held vow of promoting Humanistic Buddhism, which takes to heart spiritual practice in daily life. With an emphasis on not needing to "go some place else" to find enlightenment, we can realize our true nature in the here and now, within this precious human birth and this world. When we actualize altruism, joyfulness, and universality, we are practicing the fundamental concepts of Humanistic Buddhism. When we give faith, hope, joy, and service, we are helping all beings, as well as ourselves. For nearly a half century, Venerable Master Hsing Yun has devoted his efforts to transforming this world through the practice of Humanistic Buddhism. 

He is the founder of the Fo Guang Shan International Buddhist Order, which is headquartered in Taiwan and supports temples worldwide. The Order emphasizes education and service and maintains public universities, Buddhist colleges, libraries, publishing houses, Buddhist art galleries and tearooms, free mobile medical clinics, children's home, retirement home, high school, and television station. The Order's lay service organization, Buddha's Light International Association, also has active chapters worldwide. 

Venerable Master Hsing Yun is an outspoken proponent of equality among all people and religious traditions. The Order has the largest number of female monastics of any Buddhist order today. By providing and supporting educational and leadership opportunities, he has worked to improve the status of women in Taiwan. He has held full ordination ceremonies for women of the Mahayana, Theravada, and Vajrayana traditions. In addition, Master Hsing Yun annually organizes conferences to bring together the various Buddhist schools and to promote dialogue between Buddhists and other major religious groups. 

Master Hsing Yun is a prolific writer and has authored over one hundred books in Chinese. His writings have been translated into English and many other languages. His works of the Life of Sakyamuni Buddha and the sixteen-volume Fo Guang Buddhist Dictionary have both won Taiwan's highest humanitarian awards. His biography Handing Down the Light, Hsing Yun's Ch'an Talks, The Lion's Roar, The Hundred Sayings Series, and The Humanistic Buddhism Series are published in Taiwan and are in English. Being Good: A Guide to Buddhist Ethics, Only a Great Rain, Lotus in a Stream, Where is Your Buddha Nature: Stories to Instruct and Inspire are published by American publishers and are in English. His numerous lectures also continue to be translated into English. 

Based in Taiwan, Venerable Master Hsing Yun travels extensively. His insightful, engaging, and witty lectures unfailingly endear him to audiences. He reminds us that to transform our world, we must be actively engaged in it. "Community transcends the individual," he says, "and in doing so, fulfills the individual in the most complete way possible." Wherever he goes, he encourages people to unite both the local and global community into a world of complete equality, joyfulness, and perfect peace.

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  • 本書目錄

大師一生的言行,就是人間佛教最具體的示範:「給」是初心,它不拘形式,它沒有終點。細數大師的事業,都是「給」來的,因為「給」就能「捨」,「捨」就能「得」。 貧僧反而不貧而富有。 

─高希均,遠見•天下文化事業群 創辦人 

拜讀大師的著作,內心十分激動,畢竟這是一位年近百歲的和尚,一生歷經萬般風霜, 所淬練出來的智慧精華。因此書中的每句話,都不斷與我的心靈產生共鳴。 

─韓國瑜,高雄市市長 

「呷教」,台灣話意思是「吃教」。
台灣才光復的時候,由於過去在日本人的統治壓制之下,生活清苦。有些宗教會給你一些奶粉,給你一些衣物用品,但是你要來信仰他的教。大家為了要生活吃飯,就改變了信仰。所以有人說,這些都是「呷教」(吃教)的。
呷教,就是靠佛教吃飯。

──摘自《我不是「呷教」的和尚》內文

星雲大師的祝福 

二○一六年十月,大師因為腦溢血開刀治療,承蒙三寶加被,龍天護佑,復原的情形非常順利。面對來自各界的關心,大師說:「我沒有生病,也沒有痛苦,我只是有點不方便。」在休養期間,大師持續書寫一筆字,開啟「好苗子計畫」,幫助青少年順利就學;跟往來求法者,開示《佛法真義》,倡導「說唱佈教」。  

而大師關心國家社會,民心所需,陸續在《聯合報》、《中國時報》發表〈敵人──激發我們潛能,可當朋友不可怕〉、〈我可以稱台灣中國人〉、〈我不是「呷教」的和尚〉等文,為人民的安樂福祉、為人間的公平正義發聲。也因為這幾篇文章,引起媒體、民眾的熱烈討論,受到海內外讀者的廣大回響,紛紛來訊請求出書。於是《我不是「呷教」的和尚》這本書,有了和普羅大眾見面的因緣。 

實踐,是檢驗真理的唯一方式。全書由十篇文章組成,以大師的成長、信仰、發心、弘法、證道為核心,細述大師近百年的生命歷程,為了推動人間佛教,從初發心起,經歷千災萬難到喜悅一生,始終「雖千萬人吾往矣!」大師秉持「不呷教」,自許不靠佛教吃飯,並且發願讓「佛教靠我」、「光大佛教」的信念,做一個能夠給人、為世間增添美好、肯得犧牲奉獻的報恩人。 

可以說, 《我不是「呷教」的和尚》除了是每個人的勵志典範,也是幫助我們進入人間佛教行者的修行寶典,也是大師對世間的祝福,為每一位有緣人的祈願──人人都能提昇自我,發掘自心和悅,繼之帶來人我和敬、家庭和樂,乃至社會和諧、世界和平。 

──摘自《我不是「呷教」的和尚》編者的話

星雲大師

江蘇江都人,曾參學金山、焦山、棲霞等禪淨律學諸大叢林。 

一九四九年春來台,一九五三年創宜蘭念佛會,奠定弘法事業的基礎。 

一九六七年創建佛光山,以人間佛教為宗風,致力推動佛教教育、文化、慈善、弘法事業。先後在世界各地創建近三百所道場,又創辦多所美術館、圖書館、出版社、書局、雲水醫院、佛教學院,暨興辦西來、佛光、南華、南天及光明大學等。一九七○年後,相繼成立「大慈育幼院」、「仁愛之家」,收容撫育孤苦無依之幼童、老人,及從事急難救濟等福利社會。一九七七年成立「佛光大藏經編修委員會」,編纂《佛光大藏經》、《佛光大辭典》。並出版《中國佛教經典寶藏精選白話版》,編著《佛光教科書》、《佛教叢書》、《百年佛緣》、《貧僧有話要說》等。二○一七年五月發表《星雲大師全集》,共三百六十五冊,收錄畢生著作。 

大師弘揚人間佛教,以地球人自居,對於:同體與共生、平等與和平、環保與心保、幸福與安樂等理念多所發揚,於一九九一年成立「國際佛光會」,被推為總會會長,實踐「佛光普照三千界,法水長流五大洲」的理想。

自序:「佛教靠我」,是我一生明燈/星雲大師
推薦序:「給」是星雲大師的「初心」與「一生實踐」/高希均
--不要佛教養我,我要佛教成長
令人景仰的星雲大師/韓國瑜
編者的話:星雲大師的祝福

【天下沒有白吃的午餐--成就人間的願力】
我不是「呷教」的和尚(之一)
我不是「呷教」的和尚(之二)
我不是「呷教」的和尚(之三)

【倒轉逆境人生的心法--增長信仰的力量】
我的信仰歷程
我像一個和尚嗎?
我回味虛大師五十生日詩
生於憂患 長於困難 喜悅一生

【既爾功力必不唐捐--為人間多做一些事】
我對佛教的寧靜革命
但開風氣不為師--我對佛教有些什麼創意
我對人間佛教的體認

【跋】
木有根,水有源:略述我的血脈與鄉土

【附錄】

《星雲大師全集》365冊書目一覽表